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Today at Mass: There are 3 kinds of people in the world:

1) The Stoics who believe everything in the world should be shunned, for they are evil.

2) Addicts who believe that earthly pleasure is paramount but are never satisfied anyway.

3) And the Mystics who believe the things of this world are good but the human heart is made for Eternity, for a world beyond this one.. For God.

Fr. Joel O. Jason, Solemnity of the Body and Blood of Jesus homily
The humor is entirely consistent with a spiritual world view. The most humorless people I’ve ever known are ardent atheists. Many Catholic writers have been howlingly funny, not least of all Evelyn Waugh, Graham Greene in books like TRAVELS WITH MY AUNT, Dorothy Sayers, certainly the singular G.K. Chesterton. We once had a party, about sixty people, and half a dozen were friends who were monks. There was also an avowed atheist present. The evening was marked by much laughter and high good spirits. Near the end, the atheist said to me, in astonishment, “The monks are very funny. You must be playing a joke on us. They can’t really be monks.” When I assured him that monks—they were all priests as well—are usually highly accomplished, deeply educated, and nearly always amusing, he looked at me as if I were insane. He said, “But they’re Catholics.” At other functions, he had met and liked numerous other friends of ours, but he had no idea that many of them were Catholics—or that I was. When I noted this, his eyes widened even further. The Catholic view of the human condition is fundamentally tragic, but that does not mean that we are required to be glum. Indeed, quite the opposite. The human condition may be tragic, but we have been given a beautiful world to enjoy and the promise of eternity, and if we are open to the grace of God, we must be happy because faith and hope and happiness are the proper reaction to what we’ve been given. The fact that in many of my books—such as LIFE EXPECTANCY and ONE DOOR AWAY FROM HEAVEN and THE FACE and TICKTOCK—comedy is as big an element as suspense…well, that seems to me to be the natural consequence of my Catholicism!
Dean Koontz, http://www.examiner.com/spiritual-pathways-in-phoenix/an-interview-with-ny-times-bestselling-novelist-dean-koontz-on-the-spirituality-of-odd-thomas H/T M. Miles

Surprisingly I was able to finish all of what I thought was awful baby food. It takes a while but it does grow on you. I was thinking of deep philosophical things (ie. Future tweets) when I realized it’s all gone. (Taken with instagram)


Dizzy by Sixpence None The Richer

The CD version is more sublime, I think.

Music & Lyrics by : Sixpence None The Richer John 20:27-31 / 2 Samuel 6 / 2 Corinthians 4:7

I’m like Thomas doubting Fingers routing the scars Of Your wrists and side Touching flesh will make my mind believe

But I want to be like David Throw his clothes to the wind To dance a jig, in my skin And be re-made by your cleansing again

Chorus: I give You myself It’s all that I have Broken and frail I’m clay in Your hands And I’m spinning unconcealed Dizzy on this wheel For You my Love

I’m like Peter crying Crowing burning my ears Still You come near You take my hand And place it upon an eternal chance

Chours x2

The suffering and death of Jesus Christ on the cross is the journey of the Divine light into our worst darkness. The point of it now is to Divinize us even in those ‘places’, even in those conditions. Sin is a ‘turning away’; Death is this fearful place that seems alien to God. God ‘invades’ all those places in Christ and illumines them and thereby offers us the possibility of divinization - even if we wander as far as we possibly can from God.
Fr. Robert Barron, http://www.youtube.com/watch?v=qSzNgyMF6DQ
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